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The Source of True Healing
By faith in the name of Jesus, this man whom you see and know was
made strong. It is Jesus' name and the faith that comes through him that has
given this complete healing to him, as you can all see.
(Act 3:16)
In Acts chapter 3 we have the first recorded miracle of healing done through
Jesus’ disciples after Jesus had left the earth to go into heaven. It is
truly a remarkable story, and one that we can learn much from here in the 21st
Century. This event really launched the post-resurrection ministry of Jesus
through his followers that quickly spread throughout the Roman Empire,
starting in Jerusalem. Let’s take a close look at this story and see what
principles it has for us today in matters of health and healing.
The Place:
The great temple in Jerusalem, the center of worship for the Jewish people
and the Jewish religion.
The Characters:
1. Peter and John, two of the main leaders of the followers of Jesus who
were close friends, and had been with Jesus during his entire earthly
ministry from the time he began, until the time he was resurrected from the
dead and then ascended to heaven. 2. A crippled beggar, who apparently
earned his living each day at the temple begging. 3. The usual crowd of
people at the temple, including worshippers, attendants, priests, etc. The
number of people would have easily been in the thousands, so that there were
many eye-witness accounts of what happened.
The Healing:
One day Peter and John were going up to the temple at the time of
prayer—at three in the afternoon. Now a man crippled from birth was being
carried to the temple gate called Beautiful, where he was put every day to
beg from those going into the temple courts. When he saw Peter and John
about to enter, he asked them for money. Peter looked straight at him, as
did John. Then Peter said, "Look at us!" So the man gave them his attention,
expecting to get something from them. Then Peter said, "Silver or gold I do
not have, but what I have I give you. In the name of Jesus Christ of
Nazareth, walk." Taking him by the right hand, he helped him up, and
instantly the man's feet and ankles became strong. He jumped to his feet and
began to walk. Then he went with them into the temple courts, walking and
jumping, and praising God.
(Act 3:1-8)
Observations on the healing:
This would not have been the first time that Peter and John had entered the
temple. This was a daily event in the early days, after many people had put
their faith in Jesus during the Day of Pentecost, as recorded in Acts
chapter 2. Three thousand people were added to the fellowship of the
apostles of Jesus, and more were being added daily. It appears that many of
them met in the temple courts in those early days, in addition to meeting in
homes throughout the city.
It is also noted that this was not the first day that the crippled beggar
was present. The text states that he was put out there each day. He seems to
be well-known among those visiting the temple, and that would have included
Peter and John. We can conclude therefore, that Peter and John were not in
the habit of walking around the temple each day healing beggars, of which
there were surely many at that time. These were mainly disabled people who
were allowed to beg right in the temple to earn a living. According to Acts
chapter 2, meetings among the new believers were held every day in the
temple, primarily for the purpose of teaching about Jesus.
So why did a miracle of healing occur on this particular day? Why was only
one man healed among what must have been many? We don’t have the answers to
those questions. We must safely conclude that the Holy Spirit of God
directed Peter and John on that particular day to perform this miracle of
healing. The crippled man did not come to the temple that day expecting to
be healed, and Peter and John did not go to the temple with the idea of
performing a healing. God directed the whole event – Peter and John just
followed directions (see explanation below).
The Reaction:
When all the people saw him walking and praising God, they recognized
him as the same man who used to sit begging at the temple gate called
Beautiful, and they were filled with wonder and amazement at what had
happened to him. While the beggar held on to Peter and John, all the people
were astonished and came running to them in the place called Solomon's
Colonnade.
(Act 3:9-11)
As can be imagined, seeing this man walking and jumping and praising God
caused quite a commotion in the temple! Everyone recognized who this man
was, and news apparently spread throughout the temple area quickly. People
literally ran to the place where Peter and John and the man were to find out
what was going on.
The Explanation:
When Peter saw this, he said to them: "Men of Israel, why does this
surprise you? Why do you stare at us as if by our own power or godliness we
had made this man walk? The God of Abraham, Isaac and Jacob, the God of our
fathers, has glorified his servant Jesus. You handed him over to be killed,
and you disowned him before Pilate, though he had decided to let him go. You
disowned the Holy and Righteous One and asked that a murderer be released to
you. You killed the author of life, but God raised him from the dead. We are
witnesses of this. By faith in the name of Jesus, this man whom you see and
know was made strong. It is Jesus' name and the faith that comes through him
that has given this complete healing to him, as you can all see.
(Act 3:12-16)
Peter makes it very clear that the miracle was not performed by his (or
John’s) own power or “godliness.” God performed the miracle, through faith
in Jesus. The events of the life and crucifixion of Jesus would have been
fresh in the memories of the people. Jesus had also performed miracles like
this one. Peter makes it very clear how the man was healed: “It
is Jesus' name and the faith that comes through him that has given this
complete healing to him, as you can all see.” The faith of Peter and
John was the method that God used to perform this miracle. The idea did not
originate with Peter and John, nor did the power to heal. God communicated
to them that the moment was right to see a miracle happen, and they believed
him and acted on their faith.
The Invitation
Now, brothers, I know that you acted in ignorance, as did your
leaders. But this is how God fulfilled what he had foretold through all the
prophets, saying that his Christ would suffer. Repent, then, and turn to
God, so that your sins may be wiped out, that times of refreshing may come
from the Lord, and that he may send the Christ, who has been appointed for
you—even Jesus.
(Act 3:17-20)
Jesus had gained quite a popular following in Jerusalem and around Israel
until he was arrested and executed by being nailed to a cross at the
direction of the Jewish religious leaders. Many people were undoubtedly
discouraged at such a turn of events, having expected that Jesus was the
Messiah (Christ) that would setup a new Jewish kingdom in the line and
heritage of their great kings of the past, David and Solomon. But Peter
states that they had acted in ignorance in not recognizing that Jesus was in
fact the Christ, not understanding that suffering was part of the plan for
the Christ. He gives them the invitation to “Repent,
then, and turn to God, so that your sins may be wiped out, that times of
refreshing may come from the Lord, and that he may send the Christ, who has
been appointed for you—even Jesus.” Jesus was still alive, because he
was resurrected from the dead, and they were witnesses to that fact. Jesus’
death provided a means to have our sins “wiped out” and find new life.
Jesus – The Fulfillment of Prophecy
He must remain in heaven until the time comes for God to restore
everything, as he promised long ago through his holy prophets. For Moses
said, 'The Lord your God will raise up for you a prophet like me from among
your own people; you must listen to everything he tells you. Anyone who does
not listen to him will be completely cut off from among his people.'
"Indeed, all the prophets from Samuel on, as many as have spoken, have
foretold these days. And you are heirs of the prophets and of the covenant
God made with your fathers. He said to Abraham, 'Through your offspring all
peoples on earth will be blessed.' When God raised up his servant, he sent
him first to you to bless you by turning each of you from your wicked ways."
(Act 3:21-26)
There were so many pre-conceived ideas about who “the prophet” was according
to the writings of Moses, and who the Messiah would be, that many did not
accept that Jesus was the Messiah/Christ. It was known for example, that the
Christ would come from the city of David, Bethlehem. Jesus had lived in
Galilee from most of his life prior to beginning his ministry, however, and
it was not generally known that Jesus was actually born in Bethlehem to
fulfill this prophecy. Isaiah the prophet also foretold the suffering that
Jesus would suffer on the cross, and most seemed to not understand that this
was part of the prophecy about the Christ, since they were expecting a king
to come and setup a physical kingdom. So much of the teaching of those early
days was showing how Jesus fulfilled all of these prophecies. He was indeed
the Christ, the Jewish king descended from the line of David, foretold by
Moses and all the other prophets in the Old Testament. But instead of being
received as their Messiah, he was killed.
The Consequences
The priests and the captain of the temple guard and the Sadducees
came up to Peter and John while they were speaking to the people. They were
greatly disturbed because the apostles were teaching the people and
proclaiming in Jesus the resurrection of the dead. They seized Peter and
John, and because it was evening, they put them in jail until the next day.
(Act 4:1-3)
So what was the result of healing the crippled beggar and explaining to the
people how the healing occurred? They were arrested and spent the night in
jail. The religious leaders of the day were divided into two ideological
camps: the Pharisees and the Sadducees. Both parties ruled in the Sanhedrin,
the Jewish judicial system of that day. During his ministry on earth, Jesus
did not get along too well with either party. There were some secret
believers, however, from among the Pharisee group. They were the majority
group, and considered the “conservatives” because they held to the
traditional teachings of the Old Testament scriptures. The Sadducees were
similar to modern day naturalists, as they did not believe in the
resurrection of the body after death. So the teachings of Jesus, and now of
his disciples who were claiming that Jesus was raised from the dead,
especially upset them. So one can imagine how upset they were at what Peter
and John were preaching, saying that they were responsible for executing
Jesus who was indeed the fulfillment of prophecy and the Messiah, and that
contrary to their teaching, Jesus had in fact been raised from the dead. The
priests were also the ones responsible for administering and providing
healing during those days, and Peter and John men were “uneducated,” and had
not put in the years of studying that they had.
Because the healing happened in the temple and was witnessed by many people,
they could not deny the event. So when they brought Peter and John to trial,
they were not quite sure what to do with them:
The next day the rulers, elders and teachers of the law met in
Jerusalem. Annas the high priest was there, and so were Caiaphas, John,
Alexander and the other men of the high priest's family. They had Peter and
John brought before them and began to question them: "By what power or what
name did you do this?" Then Peter, filled with the Holy Spirit, said to
them: "Rulers and elders of the people! If we are being called to account
today for an act of kindness shown to a cripple and are asked how he was
healed, then know this, you and all the people of Israel: It is by the name
of Jesus Christ of Nazareth, whom you crucified but whom God raised from the
dead, that this man stands before you healed. He is "'the stone you builders
rejected, which has become the capstone.' Salvation is found in no one else,
for there is no other name under heaven given to men by which we must be
saved." When they saw the courage of Peter and John and realized that they
were unschooled, ordinary men, they were astonished and they took note that
these men had been with Jesus. But since they could see the man who had been
healed standing there with them, there was nothing they could say. So they
ordered them to withdraw from the Sanhedrin and then conferred together.
"What are we going to do with these men?" they asked. "Everybody living in
Jerusalem knows they have done an outstanding miracle, and we cannot deny
it. But to stop this thing from spreading any further among the people, we
must warn these men to speak no longer to anyone in this name." Then they
called them in again and commanded them not to speak or teach at all in the
name of Jesus. But Peter and John replied, "Judge for yourselves whether it
is right in God's sight to obey you rather than God. For we cannot help
speaking about what we have seen and heard." After further threats they let
them go. They could not decide how to punish them, because all the people
were praising God for what had happened. For the man who was miraculously
healed was over forty years old. (Act 4:5-22)
These religious leaders, the same ones who had Jesus executed, were not
happy that a healing was conducted in their jurisdiction, the temple. They
were the authority in the land, and something like this should not have
happened without their direction and approval. And how could they approve of
something that was accredited to someone whom they had executed? What a
quandary! They thought they had gotten rid of the threat to their power by
executing Jesus, the leader of this movement, but now the same things were
happening with his disciples. Not knowing quite what to do about it, they
ordered Peter and John to stop speaking about Jesus.
Principles of the Story
1. The source of healing is Jesus.
Jesus provides the most basic and essential healing everyone needs, and that
is spiritual healing from our sins which will result in physical death. As I
have written in previous articles,
spiritual healing is of much more value than just physical healing. Our
bodies wear out, grow old, and eventually stop functioning and begin
decaying. Any physical healing along the way is simply temporary, and does
not stop the inevitable physical death. Spiritual health is concerned with
not just our physical bodies, but our relationship to our Creator and our
eternal destiny as well.
But in this story we see that Jesus was also the cause of temporary physical
healing. God decided to heal this man, and communicated this to Peter and
John, who believed and acted. God used the faith of Peter and John in this
situation. The naturalistic approach to healing sees only naturalistic cause
and effect elements involved in healing, with the knowledge of the healer(s)
being seen as responsible for the healing. But no cure, whether medical or
natural, can cure 100% of the time, and none of them can prevent ultimate
physical death. When God makes a decision to heal, it happens 100% of the
time. And Jesus has power over physical death, as he proved by walking out
of the grave on the third day.
2. Peter and John were servants, not
magicians.
As was noted above, Peter and John were in the habit of going into the
temple each day, but this was the only day we see them heal someone in the
temple. If they truly had the power to heal like this any time they wished,
you would certainly think they could devote at least a couple of hours a day
to seeing patients and healing them. But they were not magicians who could
heal of their own power and own knowledge. They make it very clear that the
power and knowledge to heal came through the authority (name) of Jesus, and
by faith in Jesus. Jesus did not leave them with some magical formula to go
around and use to heal people whenever they wanted. He left them with his
authority to heal, in his name. This is a very important distinction.
Think of it this way: A king sits on his throne ruling over his kingdom. He
is the supreme authority. He finds out that someone in a distant part of his
kingdom is sick, so he sends two of his servants to that place with the
remedy to heal the person. The servants arrive at the place of the patient,
apply the cure, and the person is healed. The people living there might
marvel and start heaping thanks and praise on the servants that brought the
cure. But the servants were simply acting under authority of the king. The
king made the decision, the king supplied the remedy, and the king sent his
servants to perform the healing. The servants simply obeyed (believed) and
acted on the authority of the king.
We see this principle of authority in healing in one of the stories about
Jesus healing someone:
When Jesus had entered Capernaum, a centurion came to him, asking for
help. "Lord," he said, "my servant lies at home paralyzed and in terrible
suffering." Jesus said to him, "I will go and heal him." The centurion
replied, "Lord, I do not deserve to have you come under my roof. But just
say the word, and my servant will be healed. For I myself am a man under
authority, with soldiers under me. I tell this one, 'Go,' and he goes; and
that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does
it." When Jesus heard this, he was astonished and said to those following
him, "I tell you the truth, I have not found anyone in Israel with such
great faith… Then Jesus said to the centurion, "Go! It will be done just as
you believed it would." And his servant was healed at that very hour.
(Mat 8:5-13)
A magician, on the other hand, has his own knowledge and acts on his own
authority. He creates his own potions and cures, and uses his own knowledge
to try and affect cures. If the cure works, he takes the credit. But their
knowledge is limited, as are their cures.
3. The consequence of not following
the world’s prescribed method of healing is persecution.
Peter and John were simple fishermen by trade, and here they walk into the
temple one day and in the name of Jesus heal a crippled beggar. Only the
priests were supposed to administer healing and health care during those
days, after studying and being trained for many years. This action was a
direct threat to their authority and control over the people. In this case
they only warned Peter and John to stop speaking about Jesus, but in
subsequent events they had them whipped and kept them in prison, and even
started executing them.
Are things much different today? I don’t think so. Jesus sits on his throne
in heaven and is still the supreme authority in matters of healing. Yes, it
is possible to find unauthorized cures. But as I have written in a
previous article,
trusting in anything or anyone other than our Creator who put us here on
earth, and our Savior Jesus who has redeemed us from our sins, amounts to
idolatry. God wants us to trust in him for all of our needs. There are
natural cures that can be used in healing, but we are not to put our faith
in them, treating them as idols. We are to trust in the Creator and the
natural order he created that allows these cures to exist. The best and most
effective cures will be the result of a relationship with our Creator,
allowing him to prescribe the healing, and then using the authority of Jesus
to enact it. As we develop our relationship with him, it is even possible to
see healing occur at times without natural remedies, or where natural
remedies fail, simply by using the authority that Jesus gives to us, as
happened in this story. Miracles can still happen today. The only thing that
prevents them is our unbelief. Miracles originate from God’s decision and
action. We humans cannot create or cause miracles. But we have to believe
that miracles still exist, or we will never see one because of our unbelief.
Unfortunately, we still have ruling health authorities in our society who do
not acknowledge the authority of Jesus in our culture today, just as Peter
and John did in their day. If you don’t follow their rule of authority, you
can expect persecution. That persecution can potentially be just as severe
as the persecution the early believers suffered, including prison. But if
you follow Jesus’ authority at least you will go to prison healed and with
your future destiny secure. Jesus said “If anyone
would come after me, he must deny himself and take up his cross and follow
me. For whoever wants to save his life will lose it, but whoever loses his
life for me will find it. What good will it be for a man if he gains the
whole world, yet forfeits his soul? Or what can a man give in exchange for
his soul?” (Mat 16:24-26)
The source of true healing remains the same today as it did back in the days
of Peter and John. Don’t put your faith in today’s magicians whose cures may
or may not give you some temporary relief. Look to Jesus and trust him to
provide true healing! Who are you trusting today?
He himself bore our sins in his body on the tree, so that we might
die to sins and live for righteousness; by his wounds you have been healed.
(1Peter 2:24) Who has believed our message and to whom has the arm of the LORD been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. (Isaiah 53:1-12) The Prophecy of Isaiah about Jesus the Christ made hundreds of years before Jesus was born Related articles: Medicine: Idolatry in the Twenty First Century |
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